December 6, 2021 #1 Local News, Forum, Information and Event Source for Venice Beach, California.

Ut optime, secundum naturam affectum esse possit

Lorem ipsum dolor sit amet, consectetur adipiscing elit. Vide igitur ne non debeas verbis nostris uti, sententiis tuis. At modo dixeras nihil in istis rebus esse, quod interesset. Utrum igitur tibi litteram videor an totas paginas commovere? Qua tu etiam inprudens utebare non numquam. Duo Reges: constructio interrete. Bonum negas esse divitias, praeposìtum esse dicis? Quid autem habent admirationis, cum prope accesseris? Incommoda autem et commoda-ita enim estmata et dustmata appello-communia esse voluerunt, paria noluerunt.

Non potes, nisi retexueris illa. Morbo gravissimo affectus, exul, orbus, egens, torqueatur eculeo: quem hunc appellas, Zeno? In quo etsi est magnus, tamen nova pleraque et perpauca de moribus. In quibus doctissimi illi veteres inesse quiddam caeleste et divinum putaverunt. Miserum hominem! Si dolor summum malum est, dici aliter non potest. Quid ad utilitatem tantae pecuniae?

Sed ita falsa sunt ea, quae consequuntur, ut illa, e quibus haec nata sunt, vera esse non possint.

Qui autem de summo bono dissentit de tota philosophiae ratione dissentit. Quod non faceret, si in voluptate summum bonum poneret. Non semper, inquam; Polemoni et iam ante Aristoteli ea prima visa sunt, quae paulo ante dixi. Illa tamen simplicia, vestra versuta.

Apparet statim, quae sint officia, quae actiones. Cum id fugiunt, re eadem defendunt, quae Peripatetici, verba. Sequitur disserendi ratio cognitioque naturae; Sed in rebus apertissimis nimium longi sumus. Illud mihi a te nimium festinanter dictum videtur, sapientis omnis esse semper beatos; Tum ille timide vel potius verecunde: Facio, inquit. Iam illud quale tandem est, bona praeterita non effluere sapienti, mala meminisse non oportere? Quod si ita se habeat, non possit beatam praestare vitam sapientia.

Ita fit cum gravior, tum etiam splendidior oratio.

Nec mihi illud dixeris: Haec enim ipsa mihi sunt voluptati, et erant illa Torquatis. Deprehensus omnem poenam contemnet. Tum Torquatus: Prorsus, inquit, assentior; Satis est tibi in te, satis in legibus, satis in mediocribus amicitiis praesidii. Si de re disceptari oportet, nulla mihi tecum, Cato, potest esse dissensio. Que Manilium, ab iisque M. Tecum optime, deinde etiam cum mediocri amico. Scrupulum, inquam, abeunti;

Quod idem cum vestri faciant, non satis magnam tribuunt inventoribus gratiam. Familiares nostros, credo, Sironem dicis et Philodemum, cum optimos viros, tum homines doctissimos. Nunc dicam de voluptate, nihil scilicet novi, ea tamen, quae te ipsum probaturum esse confidam. Non modo carum sibi quemque, verum etiam vehementer carum esse? Quae similitudo in genere etiam humano apparet. Quae quidem vel cum periculo est quaerenda vobis; Qui non moveatur et offensione turpitudinis et comprobatione honestatis? Mihi quidem Antiochum, quem audis, satis belle videris attendere. An quod ita callida est, ut optime possit architectari voluptates? Quid enim ab antiquis ex eo genere, quod ad disserendum valet, praetermissum est?

Nihil est enim, de quo aliter tu sentias atque ego, modo commutatis verbis ipsas res conferamus. Nam si amitti vita beata potest, beata esse non potest. Quae quidem vel cum periculo est quaerenda vobis; Quae diligentissime contra Aristonem dicuntur a Chryippo. Ex ea difficultate illae fallaciloquae, ut ait Accius, malitiae natae sunt. Et quidem illud ipsum non nimium probo et tantum patior, philosophum loqui de cupiditatibus finiendis. Quis Aristidem non mortuum diligit? Qui non moveatur et offensione turpitudinis et comprobatione honestatis? Quamquam te quidem video minime esse deterritum. Itaque fecimus.

Quae cum dixisset, finem ille.

Idemque diviserunt naturam hominis in animum et corpus. Itaque e contrario moderati aequabilesque habitus, affectiones ususque corporis apti esse ad naturam videntur. Cum id fugiunt, re eadem defendunt, quae Peripatetici, verba. Refert tamen, quo modo. Nunc haec primum fortasse audientis servire debemus. Non autem hoc: igitur ne illud quidem. Equidem soleo etiam quod uno Graeci, si aliter non possum, idem pluribus verbis exponere.

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